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\nIntroduction\n\n\nThe State of Christology in the Seventh Century\n\n2.1 The Chalcedon controversy\n\n2.2 A political compromise on dogma\n\n2.3 The neo-Chalcedonian doctrine of enhypostasis\n\n2.4 Christological debates among non-Chalcedonians\n\n2.5 The Arabian Peninsula as a confluence...
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- Introduction
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\n \n - The State of Christology in the Seventh Century
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\n2.1 The Chalcedon controversy
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\n2.2 A political compromise on dogma
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\n2.3 The neo-Chalcedonian doctrine of enhypostasis
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\n2.4 Christological debates among non-Chalcedonians
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\n2.5 The Arabian Peninsula as a confluence of heresies?
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\n2.6 The situation in the Arabian Peninsula in the seventh century
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\n \n - New Developments in Modern Christology
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\n3.1 The starting point of consciousness Christology
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\n3.2 The modern paradigm shift in relational ontology and its impact on Christology
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\n3.3 Testing against the historical Jesus
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\n3.4 Multiple incarnations?
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\n \n - A Holistic Reading of Surahs 19, 3 and 5 in the Context of a Diachronic Reading of the Qur’an’s Verses about Jesus
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\n4.1 Jesus in Surah Maryam
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\n4.1.1 Zachariah and John
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\n4.1.2 Mary and her child
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\n4.1.3 Jesus’s self-image
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\n4.1.4 An anti-Christological intervention in Q 19:34–40?
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\n4.1.5 Further themes in Surah Maryam
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\n4.1.6 Prophetological consolidation in the late Meccan and early Medinan periods
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\n4.2 Surah al ‘Imran
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\n4.2.1 Prologue (verses 1–32)
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\n4.2.2 Narrative core (verses 33–62)
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\n4.2.3 Religio-political arguments (verses 63–99)
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\n4.2.4 Self-assurance of the Muslim community (verses 100–200)
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\n4.2.5 Jesus crucified?
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\n4.3 Surah al-Ma’ida
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\n4.3.1 Structure and themes of the surah
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\n4.3.2 Criticism of any deification of human beings
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\n4.3.3 A break with Christianity?
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\n \n - Jesus’s Position in Qur’anic Prophetology (Zishan Ghaffar)
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\n5.1 the early Meccan surahs: eschatological prophecy
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\n5.1.1 Imminent eschatological expectation?
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\n5.2 The middle Meccan surahs: prophetology as a combination of salvation, election and mercy
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\n5.2.1 The new context of the proclamation in the middle Meccan
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\nperiod and its central topoi
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\n5.2.2 The Qur’an’s apostolic doctrine in the middle Meccan period
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\n5.2.3 The birth of prophecy out of God’s mercy
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\n5.2.4 Muhammad as Moses redivivus – the consolidation of Qur’anic prophetology in the middle Meccan period
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\n5.3 Late Meccan prophetology: the apology of the messengers
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\n5.4 Qur’anic prophetology in Medina
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\n5.4.1 from existential to textual typology
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\n5.4.2 from community of fate to the universal community of the covenant: Qur’anic prophetology between universality and
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\nexclusivity
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\n5.4.3 the Messenger Muhammad as lawmaker and his special
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\nprestige as a prophetic dignitary
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\n5.4.4 Prophetology as a counter-discourse to Christology?
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\n \n - The Work of Jesus Christ and the Qur’an: A Forensic Search for Functional Equivalents
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\n6.1 God’s self-revelation in the Islamic tradition (with the involvement of Darius asghar-Zadeh)
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\n6.2 The relation between God and humans as a liberating relationship
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\n6.3 On the soteriological relevance of the Qur’an (with the involvement of Darius asghar-Zadeh)
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\n6.4 Can God suffer?
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\n6.5 Qur’anic stimuli for conceiving of emotions in God
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\n \n - New Perspectives on the Qur’an
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\n7.1 Systematic conclusions from a Christian perspective
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\n7.2 Systematic conclusions from a Muslim perspective
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\nBibliography
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\nReference text \n
- Editură: Haus Publishing
- Cod:
- Anul publicării: 2025
- Limba: Engleză
- Legarea: Broșată
- Număr de pagini: 332
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